描述
The Inner World of Trauma
The two-stage healing of divisions in fairy tales
The two-stage process depicted in the fairy tales in the second part of the book depicts the healing of the split between man and god. The split between man and God—that is, the split between self and self—is the inevitable consequence of a traumatic rupture in the transitional process. Occasionally, initial trauma is depicted in the story, but most stories describe the initial condition that needs to be healed only as an unspecified post-trauma infertility life.
In the first phase, a wizard appears in a scene of infertility, or a witch lures a man into a garden, or a genie jumps out of a bottle, and so on. The hero or heroine of the story is enchanted by this super-personal character and trapped in a tower, or lured into a hut in the forest, or taken into a magical room. In these "transformative rooms", the traumatized self is "bewitched" by the negative aspects of the original contradictory self. We can say that this initial "bewitchment" is a stage of twoness in oneness, but it has not reached the triple, yet "enhanced" to become a symbolic process or a dialectical process.
To reach the stage of the Trinity, it is necessary to violently sacrifice the happiness and selflessness of the "little fusion". In the myth of Eros and Psyche (Chapter 8), when Psyche, contrary to the orders of her proto-fiend lover, insists on "seeing" him, and drops hot oil on Eros by mistake, she It is such a situation. In Chapter 9, we'll see the story of Fitcher's Bird, in which the third daughter protects and isolates her own vulnerability before entering the murder room of her murderous husband, Thus breaking the husband's magic. In Chapter 7, Rupunzel breaks a pact with the witch who takes care of her, who cuts off her hair and throws her out of the tower. In the tenth chapter, the dragon prince kept eating his wife, until he met a wife who was stronger than him and who was still willing to love him regardless of his ugliness. These drastic processes of breaking the spell lead to the sacrifice of godlike self-identity and the return of the spirit of personality to the body. The consequences of this dangerous journey can be destructive or redemptive. If successful, you will be able to get out of the small fusion and achieve the big fusion, that is, out of the mysterious participation, into the real life (intoxication) and the real relationship. The primordial demon is then transformed into an angel, or, as we have said in the previous chapters, the primordial contradictory Self which was originally a defensive role as the survival-Self, and is now liberated from this role , and established its guiding function as the inner principle of individualization. If it is unsuccessful, the ego cannot extricately identify itself with the demonic energy (bewitching) of the ego, and is eventually swallowed up by its negative side.
Class schedule
Date｜1/24、1/27、2/7、2/10
Date｜1/24、1/27、2/7、2/10
How to proceed｜1.5 hours of lecture, 30 minutes of Q&A
Make up lessons ｜After this course, you can revisit the make-up class for a period of 6 months.
Lecture 1: 1/24 (1) Chapter 7 Rapunzel and the Self-Care System
The author described the self-care system experienced by many patients in the first part of the book. In this chapter, the author will use the story of Rapunzel being imprisoned in a tower by an old witch or a witch to illustrate the mythical role of this self-care system. display. This type of self-care system has the personality of a protector/persecutor, paired with a vulnerable client, the bearer of the spirit of personality.
Lecture 2: 1/27 (4) Chapter 8 Psyche and her original demon lover
The author interprets this story as a description of the archetypal self-care system (Eros) we talked about earlier and its process of "saving" the traumatized naive self (Psyche). In this story, the person who rescued Psyche turned out to be the original demon lover, and like the story of Rapunzel, Psyche's story also talks about the two-stage process of wound healing. The cherished side, while its original demon side appeared later.
Lecture 3: 2/7 (1) Chapter 9 Fitcher's Strange Bird and the Dark Side of Self
This story is typical of the so-called "girl-killing stories", in which evil wizards, terrifying strangers or ugly dragons lure or capture girls and kill or eat them until, in the end, the source of the person's power revealed, and thus defeated, or transformed. This kind of story is different from Rapunzel. In Rapunzel's story, the care side of the self-care system is relatively benign, while the "caregiver" in this kind of story of killing girls is evil and terrifying, anthropomorphically specific. presented a devastating attack.
Lecture 4: 2/10 (4) Chapter 10 The Transformation of the Dragon Prince and the Original Demon through Sacrifice and Choice
This story, depicting the horrific side of the Self in its role as an archetypal defense or self-care system, focuses on how this defense can: (1) escape the feminine from its harm, and (2) be transformed by the feminine— - Here again it is transformed by the feminine appearing as the "third."
Lecturer ｜ Hong Suzhen
| Educational background | PhD in Counselling Psychology, Faculty of Education, Durham University, UK Certificate in Drama Therapy, University of Manchester, UK International Institute for Analytical Psychology (IAAP) Jungian Analyst |
|---|---|
| Work unit/title | Currently Associate Professor, Department of Psychology and Counseling, Taipei University of Education |
| Experience | Chinese Psychotherapy Research and Development Foundation Consultant Psychologist |
His areas of expertise are drama therapy, sand play therapy, trauma therapy, sexual assault and domestic violence psychotherapy, analytical-oriented psychotherapy, object-relations-oriented child psychotherapy and parental counseling.
Student Eligibility Requirements: This series of lectures is an advanced course in Jungian psychology. It is recommended that participants have a basic Jungian psychology learning background.
The Inner World of Trauma: How the Mind Responds to the Unbearable Weight of Life
The Inner World of Trauma: Archetypal Defenses of the Personal
Spirit, 1st Edition
Writer：Donald Kalsched
Translators: Peng Lingxian, Kang Xiuqiao, Lian Xin, Wei Hongjin Reviewer: Hong Suzhen
Host ｜Taiwan Jungian Psychology Society
co-organiser ｜Informed Mind, Mind Workshop
Lecture arrangement ｜Lecture Platform: ZOOM
Lecture Fee｜ Non-members: TWD 4,400. Member: TWD 2,800
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